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not caught in these two pairs of opposites; birth and death, is and is not, permanent and annihilation, the same and different. Ifknows he has to practice diligently to increase in the benefit so the seed doesnt have an opportunity to maniĩest. We have to practicebirth and death, the world of indifference. Not abandoning the beings who are drowning and drifting in the three worlds. Whilewas as tense as beíore. He was still struggling, struggling and struggling. He was not capable of letting go of the struggle, that
